Journal of Ayurveda and Integrated Medical Sciences

2025 Volume 10 Number 5 MAY
Publisherwww.maharshicharaka.in

Understanding Pandu Roga through classical texts w.s.r. to Iron Deficiency Anaemia

Singh AA1*, Soni RK2
DOI:10.21760/jaims.10.5.18

1* Anushka Abhay Singh, Post Graduate Scholar, Post Graduate Department of Kayachikitsa, Ch Brahm Prakash Ayurved Charak Sansthan, Khera Dabar, Najafgarh, New Delhi, India.

2 Rajendra Kumar Soni, Assistant Professor, Post Graduate Department of Kayachikitsa, Ch Brahm Prakash Ayurved Charak Sansthan, Khera Dabar, Najafgarh, New Delhi, India.

Pandu is a symptom as well as disease and mostly resembles with anaemia of modern science. It is a Rasa Pradoshaj Vikara. Vitiation of Pitta predominant Tridosha initiates pathological processes in the body and causes Pandu Roga. Anaemia is the deficiency of haemoglobin in the blood which can be caused by either few red blood cells [RBCs] or too little Haemoglobin in the cells. Iron deficiency anaemia is the commonest nutritional deficiency, affecting nearly 1/3rd of the world’s population. For the diagnosis and effective treatment, a physician must have thorough knowledge of Pandu Roga from different ancient Ayurvedic texts. Therefore, this article aims to review the concept of Pandu Roga according to various classical Ayurvedic texts.

Keywords: Pandu Roga, Iron deficiency anaemia, Haemoglobin, classical Ayurvedic texts

Corresponding Author How to Cite this Article To Browse
Anushka Abhay Singh, Post Graduate Scholar, Post Graduate Department of Kayachikitsa, Ch Brahm Prakash Ayurved Charak Sansthan, Khera Dabar, Najafgarh, New Delhi, India.
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Singh AA, Soni RK, Understanding Pandu Roga through classical texts w.s.r. to Iron Deficiency Anaemia. J Ayu Int Med Sci. 2025;10(5):120-128.
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2025-04-15 2025-04-26 2025-05-06 2025-05-16 2025-05-26
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© 2025 by Singh AA, Soni RK and Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Download PDFBack To ArticleIntroductionAims and ObjectivesMaterials and MethodsReview of LiteratureDiscussionConclusionReferences

Introduction

The Dosha, Dhatu and Mala are basis [Moola] of body, which are responsible for all physiological processes in body. Vitiation of Pitta predominant Tridosha initiates pathological processes in body and causes Pandu Roga.[1] In this condition, vitiated Pitta afflicts Dhatus as a result complexion, strength, unctuousness gets too much diminished due to morbidity of Dosha and dushya and as a result blood, fat and Ojas gets exceedingly reduced.[2] Acharya Charaka has included Pandu Roga in Rasapradoshaj Vikara[3] and Santarpana Janya Vyadhi.[4] Also Vachaspatya refers Pandu as color of patient resembles with colour of pollen grains of Ketaki flower which is whitish yellow [pale] in appearance.[5] It is characterized by clinical features such as Panduta [pallor], Daurbalya [general debility], Angsaad [weakness of body], Annadwesha [aversion towards food], Shrama [fatigue], Bhrama [giddiness], Gatrashoola [bodyache], Aruchi [anorexia], Hataanala [poor digestion], Akshikoota Shotha [swelling over peri-orbital area].[6] Pandu is a symptom as well as disease and mostly resembles with anaemia of modern science. Anaemia word is derived from Greek word ‘Anaimia’. ‘An’ means without and ‘Haima’ means blood.[7] According to modern science, Anaemia is deficiency of haemoglobin in blood which can be caused by either few red blood cells [RBCs] or too little Haemoglobin in cells.[8] Nutritional deficiency anaemia is very common in India and Iron deficiency is commonest nutritional deficiency all over world, but its prevalence is higher in developing countries like India. It most commonly affects children and females of reproductive age group. In India, prevalence of anaemia is 52%. WHO estimates that nearly 1/3rd of world’s population is suffering from Anaemia. The data of National family health survey-3 shows that Anaemia is particularly high [55.3%] in all women of 15-49 years age group.[9] Its causes mainly include poor vegetarian diet, malabsorption of iron, hookworm infections, excessive blood loss, menstruation and childbirth. Its symptoms resembles with Pandu Roga which include fatigue, weakness, dizziness and shortness of breath.

Through this article, an attempt has been made to review various available classical Ayurvedic texts to find out different description about Pandu Roga w.s.r. to Iron deficiency Anaemia.

Aims and Objectives

Aim

To study the Vyutpatti, Nirukti, Paribhasha, Paryaya, Prakara, Nidana, Poorvaroopa, Roopa, Samprapti, Sadhyaasadhytwa, Chikitsa, Pathya-Apathya of Pandu Roga.

Objective

To review about Pandu Roga systematically on the basis of classical Ayurvedic literature.

Materials and Methods

Data has been collected from different classical Ayurvedic texts, research journals and databases like PubMed, Google scholar, Scopus and many more.

Review of Literature

Vyutpatti[10]

The Pandu word is derived from Dhatu 'Padi Nashane' by adding ‘Ku Pratyaya’ to it which means Nashana that is “the loss‟.

Nirukti 11]

As per Shabdarnava Kosh, 'Pandustu Peetbhagardh Ketaki Dhulisannibham’ means Pandu resembles the colour of pollen grains of Ketaki flower which is whitish yellow.

Definition

Sarveshu Chaiteshvih Pandubhavo Yatoadhikoatah Khalu Pandurogah’

Due to the predominance of paleness all over the body, it is named as Pandu Roga.[12]

Synonyms

As per Sushruta Samhita, Kamala, Panaki, Lagharaka, Alasa and Kumbhahwa are the synonyms of Pandu.[13]

Disease Review

Directives regarding Pandu Roga are found in Rigveda and Atharvaveda. Pandu Roga has been mentioned in Rigveda and Atharvaveda by the name of Halima and Harima respectively.[14] Ancient Indian literatures such as Mahabharata, Valmiki Ramayana, Yoga Vasishtha,


Garuda Purana and Agni Purana contain descriptions of Pandu Roga. In Mahabharata, Pandu was described as the father of Panch Pandava and as the son of Maharshi Ved Vyasa. In Garuda Purana, there is a reference in which "Takra" mixed with Lauha Churna has been advocated for the treatment of Pandu. This shows that Pandu Roga was prevalent in that period and physicians were able to diagnose and treat it. It is therefore apparent that the use of Iron preparation for the treatment of Pandu Roga was well known since ancient times.

Detailed description of Pandu Roga is given in most of the Ayurvedic literature, which is hereby summarized as under-

SamhitaPandu descriptionTypes
Charak Samhita[15]Chikitsasthana- Ch. 165-Vaataja, Pittaja, Kaphaja, Sannipaataja, Mridbhakshanajanya
Sushruta Samhita[16]Uttaratantra- Ch 444-Vaataja, Pittaja, Kaphaja, Sannipaataja
Ashtang Sangraha[17]Nidaanasthaana- Ch. 13 Chikitsaasthaana-Ch. 165-Vaataja, Pittaja, Kaphaja, Sannipaataja, Mridbhakshanjanya
Ashtang Hridaya[18]Nidaanasthaana- Ch. 13 Chikitsaasthaana-Ch. 185-Vaataja, Pittaja, Kaphaja, Sannipaataja, Mridbhakshanjanya
Kashyap Samhita[19]Vedanaadhyaya1-Pandu
Harita Samhita[20]Trityasthan Ch.88-Vaataja, Pittaja, Kaphaja, Sannipaataja, Mridbhakshanjanya, Kamala, Kumbhkamala, Halimak
Bhavprakasha[21]Madhyam Khanda Ch.85-Vaataja, Pittaja, Kaphaja, Sannipaataja, Mridbhakshanjanya

Nidana[22,23]

Nidana of Pandu Roga can be broadly classified into 3 groups as per various classical texts- (Charaka Chikitsa 16/8; Sushruta Uttarsthana 44/3]

1. Aaharaja Nidana
2. Viharaja Nidana
3. Nidanarthakara Roga

1) Aaharaja Nidana

Acharya Charaka has described following etiological factors regarding Ahara:

  • Excess intake of Kshara (alkaline), Amla (sour), Lavana (salt), Ushna (hot) and Teekshna (penetrating) Ahara
  • Virudhha (incompatibles) and Asatmya (unwholesome) Ahara
  • Excessive intake of Nishpava, Masha, Pinyaka and Til Taila.

  • Excessive consumption of Madya (wine)
  • Mridabhakshana [addicted to eating clay or salts]
  • Excessive intake of Kashaya, Katu Rasa

2. Viharaj Nidana

According to Acharya Charaka:

  • Vidagdhe Anne Diwaswapna Vyayama Vyavaya [Sleeping at day time, exercise and sexual intercourse even before the food is not properly digested]
  • Pratikarma Vaishmaya [Improper administration of panchakarma]
  • Ritu Vaishamay (improper management of seasonal regimen)
  • Vega Vidharana [suppression of natural urges]
  • Affliction of mind with Kama, Bhaya, Chinta, Krodha, Shoka

Acharya Harita has also included Nidranasha (Loss of Sleep), Atinidra (Excessive sleep), Avyayama (No any exercise), Atishrama (Excessive exercise] in Viharaj Nidana.

Nidanarthakara Roga

In various Ayurvedic literature, Pandu Roga is either indicated as a symptom of various diseases or as updrava Swaroopa.

So, all of these various diseases can be considered as the cause of Pandu that is Nidanarthaka Roga of Pandu for e.g. Raktaarsha, Raktarbuda, Raktapradara, Rajyakshama, Punaravartaka Jwara etc. which directly or indirectly vitiate Doshas in our body and manifests as Pandu Roga.

Purvaroopa

The symptoms which manifest themselves even before the appearance of the disease are called as Purvaroopa.

According to Acharya Charaka[24[

1. Hridyaspandanam (Palpitation)
2. Rokshyam (dryness of the skin)
3. Swedabhavah (absence of sweating)
4. Shramsatatha (fatigue)

According to Acharya Sushruta[25]

1. Twaksphutanam (cracking of skin)


2. Shthivana (salivation)
3. Gatrasada (sense of lassitude in the limbs)
4. Mridbhakshanam (liking for mud intake)
5. Prekshankootsothhah (swelling over eye socket)
6. Vid-Mutra Pitata (yellow colour of stool-urine)
7. Avipaka (Indigestion)

Acharya Harita has mentioned Panduta in the Purvaroopa of Pandu Roga

Roopa / Lakshana

Acharya Charaka has mentioned the Samanya and Vishesha Lakshana of Pandu Roga in Chikitsa Sthaan according to the Dosha involvement which is mentioned below-

Samaanya Lakshana[26]

Karnashveda (tinnitus), Hatanala [weak digestive fire], Daurbalya (general weakness], Annadwesha (aversion towards food), Shrama (fatigue), Bhrama (giddiness), Gatrashoola (body ache), Jwara (fever), Shwasa (breathlessness), Gauravata (heaviness in body), Aruchi (anorexia], Akshikutashotha (swelling over orbital region), Shirnaloma (hair fall), Hataprabha (body complexion become greenish), Kopana [anger], Shishirdweshi [dislikes cold things], Nidralu (feeling of drowsiness), Shtheevan (spitting frequently), Alpawaka (avoid speaking), Pindikodweshthana (calf muscle pain), Kati-Uru-Paada Ruka (pain & weak. in lower back, thighs & feet), Arohanaayasa (patient feel exha. on climbing)

Vishishta Lakshana[27,28]

Acharya Charaka had classified Pandu Roga into 5 types:

Vataja PanduPittaja PanduKaphaja Pandu
  • Krishna-Panduta (black and pale yellow discolouration)
  • Rukshata (dryness)
  • Aruna Angatam (Redness of the body)
  • Angmarda (body ache)
  • Ruja (pain)
  • Toda (Pricking sensation),
  • Kampa (tremor)
  • Parshvashiroruja (pain in chest-head)
  • Varchashosh (dryness of stool)
  • Aashyavairasya (distaste in mouth)
  • Shopha (edema over body parts)
  • Aanah (constipation)
  • Bala-Kshaya (weakness).
  • Pita-Haritabhata (complexion become either yellow or green)
  • Jwara (fever)
  • Daha (burning sensation)
  • Trishna (excessive thirst)
  • Murcha (fainting)
  • Pipasa (thirst)
  • Pitamutrashakruta (yellowish discolouration of urine and stool)
  • Sweda (profuse sweating)
  • Sheetakamta (increase desire to take cold things)
  • Katukasayta (feeling pungent taste in mouth)
  • Ushnaamlanupashyata (uneasiness for hot and sour things)
  • Vidahe vidagadhe Anne (feeling of burning sensation during indigestion of food)
  • Daurgandhya (foul smell of body)
  • Daurbalya (weakness)
  • Bhinnvarcha (diarrhoea)
  • Gaurava (heaviness)
  • Tandra (Drowsiness)
  • Chhardi (vomiting)
  • Shvetavbhasta (whitish complexion)
  • Praseka (excessive salivation)
  • Lomharsha (Horripilation)
  • Murchha (Fainting)
  • Bhrama (giddiness)
  • Klama (mental fatigue)
  • Sada (looseness of body parts)
  • Kasa, Shwasa (dyspnoea)
  • Alasya (laziness)
  • Aruchi (anorexia)
  • Vaka-swaragraha (obstruction of speech and voice)
  • Shukla Mutra-Akshivarchasa (whitish discolouration of urine, eye and stool)
  • Katurukshoshna Kamta (feeling to take pungent, hot and dry things)
  • Shwayathu (generalised swelling)
  • Madhurasyata (sweet taste of the mouth)

Sannipataja Pandu: When all the three doshas gets vitiated it leads to Sannipataja Pandu Roga and shows all the symptoms of Vataja, Pittaja and Kaphaja Pandu.

Mridbhakshanjanya Pandu: Soil having Madhura Rasa vitiates the Kapha Dosha, soil having Lavana Rasa vitiates Pitta Dosha, soil having Kashaya Rasa vitiates Vata Dosha.


Its symptoms include

1. Bala-Varna-Agni Nash (loss of strength, complexion and power of digestion metabolism)
2. Ganda-Akshikuta-Bhrupad-Nabhi-Mehan Shotha (oedema on cheek, orbital region, eyebrow, feet, umbilical region, genital parts)
3. Krimi Koshta (Appearance of intestinal worm)
4. Atisaryet Mala Sasruka Kapha (diarrhoea associated with blood and mucus).

Samprapti[29]

When Doshas, with Pitta as most predominant one, are aggravated in Dhaatus, then Dhaatus get afflicted, with result that they become Shithila (weak) and Guru (heavy). Thereafter, complexion, strength and unctuousness and properties of Ojas gets exceedingly reduced on account of vitiation of Doshas and Dhaatus. So, patient becomes poor in blood, fat and vitality; his sense organs become weak; and he suffers from discoloration. Aggravation of Pitta located in Hridaya (cardiac region) takes place due to its exciting causes, then this Pitta being forcefully propelled by Vaayu, enters into ten vessels and circulates in entire body. Being located between skin and muscle tissue, this aggravated Pitta vitiates Kapha, Vaayu, Asrik (blood), skin and muscles as a result different types of coloration, like Pandu (pale yellow), Haridra (yellow) and Harita (green) appearance of skin. This is called Pandu Roga.

Samprapti Chakra[30]

Tridosha Prakopaka Ahara-Vihara (Pitta Pradhan)

Aggravation of Sadhak Pitta located in Hridaya

Expelled from Hridaya by powerful Vata Dosha

Enters Dasha-Dhamaniya & circulates all over body

Causes Rasavaha Strotasa Dushti

Dushti of Twaka, Rakta, Mansa

Ashraya of Dosha between Twaka and Mansa

Awrodha to Bhrajaka Pitta

Expressions of various Varnas on Twacha

Pandu

Samprapti Ghatak[31]

Dosha: Pitta Pradhan Tridoshaprakopa
Dushya: Rasa, Rakta, Twacha, Mansa
Srotas: Rasavaha, Raktavaha
Srotodushtiprakar: Sanga
Adhistan: Sarvasharirgattwacha
Aashya: Aamshayotha
Agni: Dhatvagni
Vyadhisvabhav: Chirkari
Sadhyashadyta: Sadhya/Krichsadhya

Sadhya-Asadhyatva[32]

The signs and symptoms indicating the Pandu Roga become incurable are:

1. Chirotpanna - Disease become chronic
2. Kharibhuta - Excessive dryness appeared in the patient
3. Kalaprakarshat Shuno - patient having oedema due to chronicity of the disease
4. Pitani Pashyati - patient gets yellow vision
5. Baddha Alpa Vitaka - patient is fully or partially constipated
6. Sakapha Harita Atisara - patient passes loose stool greenish in colour mixed with mucus
7. Chhardi, Murcha, Trushardita - patient exceedingly affected with vomiting, fainting and morbid thirst
8. Asrik Kshayad Shwetatvam - patient becomes pale due to blood loss

Chikitsa: The general treatment principles according to various Ayurvedic classical texts are:

1. According to Acharya Charaka[33]

“Tatra Panduvamayi Snigdhateekshnaurdhvaaranulomikeh Sansodhyo Mriduvitikteeh Kaamli Tu Virechane”

According to Acharya Charaka, Teekshna Vaman and Virechana should be done in Sadhya Pandu Roga.

2. According to Acharya Sushruta[34]

Hareccha Doshan Bahushoalpamatrach Shvayedhhi Doshesvtinirharaytesu

  • In Pandu Roga, when Doshas get situated in Dhatus, Strotasa and Ashayas, they should be removed by Vaman and Virechana repeatedly.
  • Snehana Karma: There is Snehabhava in Pandu Rogi and the Doshas get adhered to Shakhas.

  • Hence to bring the Doshas in Koshtha and to correct Rukshata, both Abhyantar and Bahya Snehana is essential in Pandu Rogi. For Abhyantar Snehana, Acharya Charaka has indicated some medicated ghee like Panchagavya Ghrit, Mahatiktaka Ghrit, Kalyanaka Ghrit
  • Vaman and Virechana Karma: After bringing Doshas in Koshtha by Samyak Snehana and Swedana, the Doshas are expelled out of the body by the action of Vaman and Virechana Karma.

    For Pitta Dosha, Virechana is considered as the best Shodhanopkrama, Hence Virechana is most suitable in Pandu Roga.
  • Vishesha Chikitsa

1. Vataja Pandu: Snigdha Guna Pradhana Aushadha should be used internally.
2. Pittaja Pandu: Tikta Rasa and Shitavirya Pradhana Aushadha should be used.
3. Kaphaja Pandu: Katu Tikta Rasa Yukta and Ushna Virya Pradhana Aushadha should be used.
4. Sannipataja Pandu: Mishra Guna Aushadha should be used.
5. Mridbhakshanjanya Pandu: The ingested soil should be removed from the body by Tikshna Sanshodhana. After the Shodhana Karma, Agnivardhaka and Balavardhaka medicated Ghrita should be used to strengthen the body

Aushadhi Chikitsa

All the Acharyas in various classical texts have mentioned the use of various formulations in the treatment of Pandu Roga as mentioned below:-

SNKalpanaAushadhi
1.ChurnaTrivrit Churna - In Pittaj Pandu
Haritakyadi Churna - In Kaphaj Pandu
Navayasa Churna
Vishaladi Churna
Triphala Churna
Ajashakritadi Churna
2.KwathaPhalatrikadi Kwath
Darvyadi Kwath
Yashtimadhu Kwath
Nyagrodhadi Varga Kwath
3.Lauha - mandoorVidangadi Lauha
Dhatri Lauha
Trayushanadi Mandoor
Punarnavadi Mandoor
Vajravatak Mandoor
Nisha Lauha
Ashtadashang Lauha
Triktrayadi Lauha
Yograja Lauha
Panchamrit Lauha Mandoor
4.GhritaDraksha Ghrita
Murvadi Ghrita
Vyoshadi Ghrita [In Mridbhakshanjanya Pandu]
Dadima Ghrita
Danti Ghrita
Pathya Ghrita
Brihatyadi Ghrita
5.Ras/Vati/ModakChandrasuryatmak Ras
Pranavallabh Ras
Panchanan Vati
Pandusudan Ras
Pandupanchanan Ras
Shranandodaya Ras
Ayastiladi Modak
Mandur Vatak
Shilajatu Vatak
Vibhitakadi Vatak

SNKalpanaAushadhi
6.Arishta/AsavaDhatryarishta
Parpatadhyarishta
Bijakarishta
Gaudarishta
Lauhasava
7.AvalehaDarvyadi Leha
Amalakyavaleha
Ayorajovyoshadi Avaleha
Vidangavaleha

Pathya-Apathya

1. Pathya Ahara

According to Acharya Charaka[35]

  • Shalianna, Yava, Godhuma mixed with Yusha prepared from Mudga, Adhaki and Masura
  • Jangal Mamsa Rasa

According to Acharya Sushruta[36]

  • Pandu Rogi must use Arishta prepared from Guda, Sharkara (sugar) and Madhu (honey)
  • Asava prepared from Mutra and Kshara
  • Jangala Mamsa Rasa added with Sneha (fat) and Amalaki Swarasa

2. Apathya Ahara and Vihara[37]

In Bhaisajya Ratnavali following Apathya Aahar-Vihara are mentioned

  • Rakta Sruti, Dhoompan, Vaman Vega Dharan, Swedan and Maithoon
  • Avoid consumption of Shimbi, Patrashaak, Ramath, Masha, Ambupaan, Pindyaak, Tambul, Sarshapa, and Sura
  • Intake of water of rivers like those originating from Vindhya and Sahyadri Mountains
  • All types of salt, sour edibles, Virudhha Anna (incompatible foods), food that is Guru (heavy to digest) and Vidahi (cause a burning sensation).

Discussion

Pandu Roga, as described in classical Ayurvedic texts, is disorder characterized by pallor of skin, fatigue, weakness & mental dullness, which bears striking resemblance to iron-deficiency anaemia as understood in contemporary medical science. However, Ayurvedic perspective provides more holistic view, attributing condition not only to nutritional deficiencies but also to imbalances in doshas, particularly Pitta & Rakta Dhatu.

The pathogenesis of Pandu involves the vitiation of Pitta Dosha, which leads to the destruction or impairment of Rakta Dhatu (blood tissue). This disturbance affects the body's ability to maintain proper coloration, strength, and vitality. Ayurveda recognizes various causes for Pandu, including excessive consumption of sour, salty, and pungent foods, mental stress, and indulgence in incompatible food combinations (Viruddha Ahara).

Management of Pandu Roga traditionally includes both Shodhana (purification therapies) and Shamana (palliative treatments), with an emphasis on Deepana-Pachana (digestive fire correction), Rasayana (rejuvenation), and iron-rich herbal formulations like Lauha Bhasma, Punarnava Mandura, and Navayas Lauh. Dietary modifications and lifestyle adjustments are also critical components of the treatment plan. Ayurvedic interventions show promising results, especially in cases where synthetic iron supplements cause gastrointestinal side effects or are not well tolerated. Herbal formulations not only improve hemoglobin levels but also support digestion and overall vitality, offering a systemic benefit beyond symptom control.

Conclusion

Pandu Roga, a well-documented condition in Ayurveda, reflects a deep understanding of systemic imbalances that manifest as pallor, fatigue, and general debility - closely aligning with the clinical features of Anemia in modern medicine. Ayurvedic texts provide a comprehensive framework for its diagnosis, pathogenesis, and treatment, rooted in the principles of Dosha, Dhatu, and Agni.

The holistic approach of Ayurveda - encompassing herbal medications, dietary regulation, lifestyle modification, and detoxification therapies - offers a personalized and sustainable method for managing Pandu. Herbal formulations like Lauha Bhasma and Punarnava Mandura have shown promising results,


not only in improving haemoglobin levels but also in enhancing overall vitality and quality of life. Therefore, a physician must have complete knowledge of different aspects of Pandu Roga like Vyutpatti, Nirukti, Paribhasha, Paryaya, Prakara, Nidana, Poorvaroopa, Roopa, Samprapti, Sadhyaasadhytwa, Chikitsa, Pathyaapathya from various Ayurvedic texts and other literatures for better management of patients.

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