Journal of Ayurveda and Integrated Medical Sciences

2025 Volume 10 Number 5 MAY
Publisherwww.maharshicharaka.in

Manas - A Nimitta and Bheshaja in Annavaha Sroto Vikara

Kadakol PM1*, Patil SA2, Sooranagi KK3
DOI:10.21760/jaims.10.5.8

1* Pooja M Kadakol, Assistant Professor, Dept of Roga Nidana Evam Vikruti Vignyana, Shri JG Cooperative Hospital Society and Ayurvedic Medical College, Ghataprabha, Karnataka, India.

2 Shashikala A Patil, HOD and Professor, Dept of Roga Nidana Evam Vikruti Vignyana, Shri JG Cooperative Hospital Society and Ayurvedic Medical College, Ghataprabha, Karnataka, India.

3 Kusuma K Sooranagi, Associate Professor, Dept of Roga Nidana Evam Vikruti Vignyana, Shri JG Cooperative Hospital Society and Ayurvedic Medical College, Ghataprabha, Karnataka, India.

The common notion that “too much stress makes you sick” holds more than a grain of truth. A healthy mind in a healthy body, is the principle aim guiding all the prevailing medicine system. In the era of fast food along with irregularities in the dietary habits, one is always exposed to tremendous amount of mental stress. All these factors accounts for Gastro-intestinal disturbances. A positive mental attitude and concentration of mind on food are crucial for proper digestion whereas the negative mental attitude adversely affects the digestive health. global distribution with varying prevalence and psychological consequences. Emotions like stress, anxiety, mood swings can trigger stomach secretions and give rise to many Gastro-intestinal disorders. The mind acts as a double way sword, in one way it acts as a Nidana/Nimitta (cause) for manifestation of disease and the other way it also acts as a Bheshaja (cure) for the same disease. Hence the Tranquility of mind is considered to be very essential for proper nourishment of the body.

Keywords: Stress, Dietary habits, Gastro-intestinal disturbance, mental attitude, Gut-Brain axis

Corresponding Author How to Cite this Article To Browse
Pooja M Kadakol, Assistant Professor, Dept of Roga Nidana Evam Vikruti Vignyana, Shri JG Cooperative Hospital Society and Ayurvedic Medical College, Ghataprabha, Karnataka, India.
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Kadakol PM, Patil SA, Sooranagi KK, Manas - A Nimitta and Bheshaja in Annavaha Sroto Vikara. J Ayu Int Med Sci. 2025;10(5):44-47.
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https://jaims.in/jaims/article/view/4092/

Manuscript Received Review Round 1 Review Round 2 Review Round 3 Accepted
2025-04-15 2025-04-25 2025-05-07 2025-05-17 2025-05-27
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© 2025 by Kadakol PM, Patil SA, Sooranagi KK and Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Download PDFBack To ArticleIntroductionMaterials and MethodsDiscussionConclusionReferences

Introduction

Many of us might have had a Gut-wrenching experience, butterflies in the stomach or faced any stressful situations that landed into abdominal distress, nausea kind of symptoms!

Acharya Sushrutha while explaining the definition of health mentioned about Prasanna Atma,Indriya,Mana,[1] Vishadou Roga Vardhananam, which tells that mental factor has a capacity to manipulate the health of an individual,[2] Chintyam, Uhyam, Vicharyamare attributed to Mana as their Arthas,[3] While pondering upon the Roga Adhisthana it’s considered as Shareera and Mana,[4] This Emphasizes on the role of Manas in maintenance of Health and manifestation of Disease.

A feeling of emotional or physical tension is called as Stress. It can come from any event or thought that makes you feel frustrated, angry or nervous,[5] It is a sort of body’s reaction to a challenge or demand.

Certain conditions when abnormal human mental faculty fails to explain its characteristics within its psychological sphere alone and manifests its behavior involving the physical/somatic spheres as well, then the whole outcome or the phenomenon can be termed as psychosomatic distress,[6] The overall prevalence rate of psychosomatic disorders is seen to be 5%-7%,[7]

The Brain and the Gut are considered to be connected and constantly in communication. Infact more number of neurons reside in the gut than in the entire spinal cord. If the mind gets distracted by any means either stress, anxiety, nervousness etc. it directly affects the digestion leading to diseases like Grahani, Amlapitta, Atisara, Mukhapaka, Annadravashula etc.

Materials and Methods

Concept of this study is based on review of Ayurvedic and Contemporary text books. Materials related to Manas, Psychosomatic disorder, Samprapti and other relevant topics have been collected from compiled books and through internet. The famous Ayurvedic texts used in this study are Charaka Samhita, Sushruta Samhita, Astanga Hridaya, Astanga Sangraha and relevant articles.

Enteric-Nervous System as a “Second Brain”

Life Sustaining functions such as breathing, heartbeat, blood pressure and body temperature are regulated through ANS. This complex network of nerves extends from the brain to all the major organs of the body and has 2 major divisions. The Sympathetic nervous system triggers the “fight or flight” response. The parasympathetic nervous system calms the body down after the danger has passed.

Both the Sympathetic and Parasympathetic nervous system interact with another less well-known component of the autonomic nervous system-the enteric nervous system, which helps regulate digestion. The Enteric nervous system is sometimes referred to as a “2nd Brain” because it relies on the same types of neurons and neurotransmitters that are found in CNS.

After sensing the food has entered the Gut, neurons lining the digestive tract signal muscle cells to initiate a series of intestinal contractions that propel the food farther along.

The enteric nervous system along with its 100 million nerve cells that line our G.I tract from oesophagus to rectum, regulate digestive processes like swallowing, the release of enzyme to break down food and categorization of food into nutrients and waste products. At the same time the enteric nervous system uses neurotransmitters such as serotonin to communicate and interact with the central nervous system.[8]

Stress and the Sensitive-Gut:

The brain has direct effect on the stomach and intestine. Ex- A very thought of eating can release the stomach juices before food gets there. This connection goes both ways. A troubled intestine can send signals to the gut. Therefore, a person’s stomach or intestinal distress can be the cause or the product of anxiety, stress or depression. That’s because the brain and GI system are intimately connected. The Gut-Brain axis tells us how psychological or social stress might cause digestive problems when a person becomes stressed enough to trigger the fight or flight response. Ex- Digestion slows or even stops so that the body can divert all its internal energy to facing a perceived threat. In response to less severe stress, such as public speaking,


the digestion may slow down or be temporarily disrupted, causing abdominal pain and other symptoms of functional G.I disorder. When stress activates the flight or fight response, it affects the digestive process by-causing esophagus to go into spasms, increases the acid in the stomach, nausea etc., In severe cases stress may cause a decreased blood flow and oxygen supply to the stomach, which could lead to cramping, inflammation or an imbalance of gut bacteria. Of course, it can work the other way as well: persistent G.I problems can heighten anxiety and stress.[9]

Many people with functional G.I disorders perceive painmore acutely than other people do because their brains are more responsive to pain signals from G.I tract.Stress can make pain more worse.

Considering the Nidana like -

Aharaja: Dushta, Asuchi, Kalushita Bhojana, not following the Ashta Ahara Vidhis, etc.

Viharaja: Improper usage of Indriyas, not following the Sadvritta etc.

Manasika: Excess Chinta, Shoka, Bhaya, Udvega etc.


jaims_4092_01.JPG
Flow Chart 1:
Samprapti Chart depicting the effect of Manas on Annavaha Srotas

Management

Regular Physical activity - Physical activity relieves tension and stimulates the release of chemicals in your brain called Endorphins, which act as natural pain killers. Endorphins improve sleep, which can help relieve stress.

1) Yoga and Meditation - Many Asanas like Pavana Muktasana, Dhanurasana, Bhujangasana, Vajrasana facilitate digestion and bring mental stability. Pranayama and other meditative techniques bring about the stability in mind.

2) Satvavajaya Chikitsa - A Satvika Manas will always be Sukhadayaka. Hence Satva is considered as Mano Guna unlike Rajas and Tamas. Acharya Charaka considered Satvavajaya as Nigrahana of Manas from Ahita Indriyartha.[10] This can be achieved by five methods which are Jnana, Vijnana, Dhairya, Smriti and samadhi.

Discussion

Gastro Intestinal disorders manifest due to disordered functions of Agni. For Ex- Grahani, it is said that after the cure of Atisara or the one suffering from Mandagni, if such person consumes unwholesome diet and regimen leading to further vitiation of Agni along with Grahani.

In Charaka Samhita it’s stated that wholesome food taken even in proper quantity doesn’t get properly digested when the individual is afflicted with grief, fear, anger, sorrow, excessive sleep and vigil.[11]

Passion, anger, greed, confusion, envy, bashfulness, grief, indigestion etc. will end up in Amapradoshaja Vikaras. It’s proved that IBS or Grahani occurs too frequently in psychiatric patients especially those with anxiety and mood disorders.

Conclusion

The Psychosomatic sphere is gradually increasing and the day isn’t far when it would to top the chart. Continous target oriented work load, unrest, family conflicts, socio-economic aspects disturb the physical as well as mental health lead to insomnia, anxiety neurosis, indigestion etc.

leading to poor quality of life. As Ayurveda has always stressed in treatment of disease from the root cause and not merely the symptoms. Psychosomatic disorders are such kind where triggering factor lies in the psyche first followed by physical illness. So it is more logical to control the mind by administration of Medhya Rasayana, Murdha Taila, etc.


References

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