Journal of Ayurveda and Integrated Medical Sciences

2025 Volume 10 Number 6 JUNE
Publisherwww.maharshicharaka.in

Dosha Dushya Sammurchana in Disease Manifestation - A Review

Suthar OP1*, Gupta K2, Marolia P3, Prakash V4
DOI:10.21760/jaims.10.6.41

1* Om Prakash Suthar, Post Graduate Scholar, PG Dept of Rog Nidan Evum Vikriti Vigyan, Madan Mohan Malviya Govt Ayurved College, Udaipur, Rajasthan, India.

2 Kanupriya Gupta, Medical Officer, Rajkiya Ayurved Anusandhan Kendra, Madan Mohan Malviya Govt Ayurved College, Udaipur, Rajasthan, India.

3 Pankaj Marolia, Professor and HOD, PG Dept of Rog Nidan Evum Vikriti Vigyan, Madan Mohan Malviya Govt Ayurved College, Udaipur, Rajasthan, India.

4 Ved Prakash, Assistant Professor, PG Dept of Rog Nidan Evum Vikriti Vigyan, Madan Mohan Malviya Govt Ayurved College, Udaipur, Rajasthan, India.

According to Ayurveda, Tridosha, Saptadhatu, and Trimal are essential components of the body. Ayurveda is a discipline that addresses both therapeutic and preventive dimensions of human health. Dosha – Dushya Sammurchchhana plays a significant role in the causation of diseases that are crucial for both therapeutic and preventive approaches. Vyadhiutpatti has been defined as the mechanism through which disease develops. It comprises successive stages of pathogenesis leading to illness. Understanding Khavaigunya clarifies how the disturbed Doshas accumulate in a specific area of the body to cause disease while sparing other regions. The current study is a review of our classical Ayurveda literature that encompasses the concept of Shatkriyakala, a comprehensive description of Strotodushti and its varieties, elucidation of Khavaigunya, and Dosha-Dushya Samurchchhna concerning the development of disease.

Keywords: Dosha - Dushya Sammurchchhana, Tridosha, Saptadhatu, Trimal, Ayurveda

Corresponding Author How to Cite this Article To Browse
Om Prakash Suthar, Post Graduate Scholar, PG Dept of Rog Nidan Evum Vikriti Vigyan, Madan Mohan Malviya Govt Ayurved College, Udaipur, Rajasthan, India.
Email:
Suthar OP, Gupta K, Marolia P, Prakash V, Dosha Dushya Sammurchana in Disease Manifestation - A Review. J Ayu Int Med Sci. 2025;10(6):303-307.
Available From
https://jaims.in/jaims/article/view/3989/

Manuscript Received Review Round 1 Review Round 2 Review Round 3 Accepted
2025-05-07 2025-05-27 2025-06-07 2025-06-17 2025-06-27
Conflict of Interest Funding Ethical Approval Plagiarism X-checker Note
None Nil Not required 11.53

© 2025 by Suthar OP, Gupta K, Marolia P, Prakash V and Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Download PDFBack To ArticleIntroductionConclusionReferences

Introduction

Ayurveda, the ancient science of life, is based on the fundamental principles of Tridosha (Vata, Pitta, Kapha) and Dushya (the bodily tissues and waste products). Health in Ayurveda is defined as the balance of Dosha, Dhatu (tissues), Mala (waste), and Agni (digestive fire). Any disturbance in this equilibrium leads to the manifestation of diseases (Roga). The process by which disease originates and progresses in the body is known as Samprapti (pathogenesis). A critical component of this process is Dosha Dushya Sammurchana, which refers to the interaction between the vitiated Doshas and the Dushyas (body tissues), resulting in the formation of disease.[1]

The concept of Dosha Dushya Sammurchana holds a central position in the understanding of disease pathology in Ayurveda. The word Sammurchana implies the complex process of union or interaction, where the vitiated Doshas come into contact with susceptible Dushyas, leading to the manifestation of disease. This article explores the detailed concept of Dosha Dushya Sammurchana, its underlying mechanisms, clinical significance, and its role in Ayurvedic diagnosis and treatment.[2]

Tridosha and their role in disease manifestation

The concept of Tridosha forms the foundation of Ayurvedic physiology and pathology. The three Doshas - Vata, Pitta, and Kapha - represent the fundamental physiological forces that regulate the body.

1. Vata Dosha

  • Composed of Akasha (ether) and Vayu (air)
  • Governs movement, respiration, and nervous system functions
  • Characteristics: Dry, light, cold, rough, subtle, and mobile
  • Vitiation causes disorders such as dryness, roughness, tremors, and instability

2. Pitta Dosha

  • Composed of Agni (fire) and Jala (water).
  • Governs digestion, metabolism, and transformation.
  • Characteristics: Hot, sharp, oily, light, spreading, and liquid.

  • Vitiation causes disorders such as inflammation, burning sensation, and increased body heat

3. Kapha Dosha

  • Composed of Prithvi (earth) and Jala (water)
  • Governs cohesion, lubrication, and structural integrity
  • Characteristics: Heavy, cold, oily, soft, stable, and slow
  • Vitiation causes disorders such as lethargy, coldness, heaviness, and excess mucus

Dushya and their role in disease manifestation

Dushyas refer to the bodily components that are susceptible to the vitiation caused by Doshas. The Dushyas include Dhatus (tissues), Upadhatus (sub-tissues), and Malas (waste products). The interaction of vitiated Doshas with these Dushyas leads to pathological changes in the body.[3]

1. Sapta Dhatu (Seven Tissues)

  1. Rasa Dhatu (plasma) - Nourishment and immunity
  2. Rakta Dhatu (blood) - Oxygenation and circulation
  3. Mamsa Dhatu (muscle) - Strength and structure
  4. Meda Dhatu (fat) - Lubrication and energy storage
  5. Asthi Dhatu (bone) - Support and protection
  6. Majja Dhatu (marrow) - Nervous system function and immunity
  7. Shukra Dhatu (reproductive tissue) - Reproduction and vitality

2. Upadhatu (Sub-Tissues)

  • Stanya (breast milk)
  • Artava (menstrual blood)
  • Lasika (lymph)

3. Mala (Waste Products)

  • Purisha (stool)
  • Mutra (urine)
  • Sveda (sweat)

Definition of Dosha Dushya Sammurchana

Dosha Dushya Sammurchana is pathological process where vitiated Doshas interact with susceptible Dushyas, resulting in manifestation of disease.


The word Sammurchana implies the dynamic and complex process where the disturbed physiological forces (Doshas) combine with bodily components (Dushyas), initiating structural and functional abnormalities.

DoshaDushyaDiseaseSymptomsExample
Vata + RasaRasaShotha (Edema)Swelling, drynessVataja Shotha
Pitta + RaktaRaktaRaktapitta (Bleeding disorders)Epistaxis, hematuriaPittaj Raktapitta
Kapha + MamsaMamsaGranthi (Tumor)Hard mass, heavinessLipoma
Vata + AsthiAsthiAsthigata Vata (Osteoarthritis)Joint pain, crepitusOsteoarthritis
Pitta + MajjaMajjaMajjagata Pitta (Neuroinflammation)Burning sensation, dizzinessMultiple sclerosis
Kapha + MedaMedaMedoroga (Obesity)Weight gain, lethargyObesity

When the Doshaprakopa is managed with appropriate interventions or when the seasonal regimen (Ritucharya) is correctly adhered to, the Doshas naturally calm themselves (Prashama, Shama) without advancing to other pathological stages (to be explained later). When neglected, the Prakupita Doshas (vitiated Doshas) advance to the stage of Prasara, where the Doshas abandon their original sites and spread throughout the body in all directions.[4]

Now these Prasarita Doshas (Doshas put into circulation) seek out weak and vulnerable Dushyas (Dhatus and Malas). Upon encountering such Dushyas, the vitiated Doshas infiltrate those Dushyas and become entrenched within them.

This phase of pathogenesis is referred to as Sthana Samshraya or the lodgment of Doshas or the localization of Doshas in Dushyas (Dhatus, Malas). When the vitiated Doshas infiltrate the Dhatus (Dushyas), a reaction occurs between the encroaching Dosha and the invaded Dhatu.

This results in a pathological combination or amalgamation of Doshas & Dushyas, initiat. disease pathology. This amalgamation of Dosha and Dushya is known as Dosha Dushya Sammurchana.[5]

Components of Dosha Dushya Sammurchana

1. Dosha Prakopa (Vitiation of Dosha): Initial disturbance of Doshas due to improper diet, lifestyle, or environmental factors.

2. Dushya Kshaya or Vriddhi (Increase or Decrease of Tissues): Imbalance in Dushyas due to pathological processes.

3. Sthana Samshraya (Localization): Vitiated Doshas get lodged in a specific tissue or organ.

4. Dosha Dushya Sammurchana (Interaction): Interaction between the disturbed Doshas and Dushyas leads to disease formation.

Types of Dosha Dushya Sammurchana

Based on the involvement of specific Doshas and Dushyas, Dosha Dushya Sammurchana can be classified into the following types:

1. Vataja Sammurchana

  • Vitiation of Vatadosha interacting with specific Dushyas
  • Dryness, roughness, and mobility are key features
  • Diseases: Osteoarthritis, constipation, paralysis, and tremors

2. Pittaja Sammurchana

  • Vitiation of Pitta Dosha interacting with susceptible Dushyas
  • Heat, inflammation, and burning sensations are key features
  • Diseases: Hyperacidity, dermatitis, jaundice, and ulcers

3. Kaphaja Sammurchana

  • Vitiation of Kapha Dosha interacting with specific Dushyas
  • Coldness, heaviness, and stagnation are key features
  • Diseases: Obesity, respiratory issues, and hypothyroidism

4. Sannipataja Sammurchana

  • Involvement of all three Doshas interacting with Dushyas
  • Complex symptomatology with mixed features of all Doshas
  • Diseases: Psoriasis, diabetes, and autoimmune disorders

Concept of disease manifestation

Nidan Sevan (Dosha Sadharmi and Dhatuviprita Aahara Vihara)



Dosha Sanchay

Dosha Prakopa

Dosha Prasara

Strotodushti (Sanga type of Strotodushti)

Sthanasanshraya

Dosha-Dushya Samurchchhana

Vyadhi Purvaroopa

Disease present (Roopa of Vyadhi)

Stages of Dosha Dushya Sammurchana

The process of Dosha Dushya Sammurchana follows a stepwise progression, which is explained through the six stages of Samprapti:

1. Sanchaya (Accumulation)

  • Mild accumulation of Doshas
  • No clinical manifestation
  • Example: Feeling heaviness after eating heavy food

2. Prakopa (Aggravation)

  • Increased intensity of Dosha
  • Mild symptoms appear
  • Example: Increased acidity after consuming spicy food

3. Prasara (Spread)

  • Spread of vitiated Doshas into systemic circulation
  • Symptoms become more prominent
  • Example: Acid reflux spreading to the throat

4. Sthana Samshraya (Localization)

  • Vitiated Doshas lodge in a weak tissue
  • Tissue damage begins
  • Example: Ulceration in the stomach lining

Stage of Dosha-Dushya Sammurchchana or phase of premonitory symptoms of a disease.

In this phase, the aggravated Dosha begins to localize to any area of the body and manifests the particular disease.

In the fourth phase of Kriyakala (stage of disease manifestation), circulating Doshas, upon finding any susceptible area in the body, get lodged there, leading to the initiation of a specific disease process with the exhibition of Premonitory symptoms (Purvaroopa) of that specific disease.[6]

Dosha-Dushya Sammurchchhana is primarily significant for the manifestation of disease. Here, Sammurchchhana denotes Alivyapti (intermixing of the Dosha - Dushya). This specific combination of Dosha and Dushya is referred to as Dosha-Dushya Sammurchchhana.

According to Madhava Nidana, Purvaroopa represents faintly manifested symptoms or the concealed symptoms of the impending disease.

In the stage of Sthanasanshraya, the first occurrence of mixing Dosha with Dushya takes place. This combination leads to the development of some symptoms, which are regarded as Purvaroop of Vyadhi.[7]

All the aforementioned stages, including Nidana Sevan, Khavaigunya, Srotodushti, Dosha-Dushya Sammurchana, and Sanshraya, contribute to the emergence of Vyadhi Utpatti .

5. Vyakti (Manifestation)

  • Clear manifestation of disease
  • Disease becomes clinically recognizable
  • Example: Gastric ulcer or colitis

6. Bheda (Complication)[8]

  • Chronic stage with complications
  • Structural and functional damage
  • Example: Bleeding ulcer or cancer

Clinical Examples of Dosha Dushya Sammurchana[9]

1. Amavata (Rheumatoid Arthritis)

  • Vata and Kapha interaction with Mamsadhatu
  • Symptoms: Joint stiffness, swelling, and pain

2. Psoriasis (Ekakushta)

  • Vata and Pitta interaction with Twak (skin)
  • Symptoms: Scaling, inflammation, and itching

3. Hyperacidity (Amlapitta)

  • Pitta interaction with Rasadhatu and Annavaha Srotas.

  • Symptoms: Heartburn, sour belching, and nausea

4. Diabetes (Prameha)

  • Kapha interaction with Medadhatu and Mutravahasrotas
  • Symptoms: Polyuria, thirst, and weight gain

Factors Influencing Dosha Dushya Sammurchana[10]

  • Agni (Digestive Fire): Weak digestion leads to improper metabolism, increasing Dosha
  • Ama (Toxins): Formation of Ama due to poor digestion increases Dosha interaction with Dushya.
  • Srotodushti (Channel Blockage): Blockage of Srotas prevents proper functioning of Dhatus and aggravates Dosha-Dushya
  • Satmya and Asatmya: Adaptability or incompatibility of food and lifestyle influences disease formation

Treatment Approach

1. Nidana Parivarjana - Avoidance of causative factors
2. Shodhana - Detoxification therapies (Panchakarma)
3. Shamana - Pacification using herbal formulations
4. Rasayana - Rejuvenation therapy

Conclusion

Dosha Dushya Sammurchana is vital concept in Ayurvedic pathology that explains complex interaction between vitiated Doshas & Dushyas, leading to manifestation of diseases. Understanding this concept is essential for accurate diagnosis & effective treatment in Ayurveda. Dosha Dushya Sammurchana is cornerstone of Ayurvedic pathology, bridging gap between Dosha imbalance & disease manifestation. Its detailed stages, significance in pathogenesis, & applications in conditions like hyperthyroidism & diabetes highlight its relevance. By breaking this amalgamation through targeted treatments, Ayurveda offers personalized approach to health management, with potential for further research in integrating with modern medicine. This exploration, supported by various sources, provides comprehensive view for readers seeking to understand this complex yet fascinating concept in Ayurveda.

References

1. Charaka. Charaka Samhita, Chikitsasthana, Vatavyadhi Chikitsadhyaya, 28/20–23 [Internet]. Available from: http://niimh. nic. in/ebooks/echarak. Accessed 2020 Nov 9 [Crossref][PubMed][Google Scholar]

2. Sushruta. Sushruta Samhita, Sutrasthana, Dosh Dhatu Mal Kshaya Vriddhi Vijñaniya, 15/18 [Internet]. Available from: http://niimh. nic. in/ebooks/esushruta. Accessed 2020 Dec 8 [Crossref][PubMed][Google Scholar]

3. Vagbhata. Ashtanga Hridaya. With Sanskrit commentary by Arundatta and Hemadari; annotated by Kunte AM, Navre KR. Varanasi: Chowkhamba Sanskrit Sansthan; 2009. p. 183. (11/7) [Crossref][PubMed][Google Scholar]

4. Vagbhata. Ashtanga Samgraha. With Hindi commentary by Gupta KA. Varanasi: Chowkhamba Krishnadas Academy; 2016. Part 1. p. 153. (19/6) [Crossref][PubMed][Google Scholar]

5. Tripathi R. Charaka Samhita. Vol. 1. Delhi: Chaukhambha Sanskrit Pratishthan; 2007. p. 471 [Crossref][PubMed][Google Scholar]

6. Shastri KA. Sushruta Samhita. Vol. 1. Varanasi: Chaukhambha Sanskrit Sansthan; 2012. p. 117 [Crossref][PubMed][Google Scholar]

7. Upadhyaya Y. Madhava Nidana. Part II. Varanasi: Chaukhambha Prakashan; 2013. p. 19 [Crossref][PubMed][Google Scholar]

8. Shastri KA. Sushruta Samhita. Vol. 1. Varanasi: Chaukhambha Sanskrit Sansthan; 2012. p. 121 [Crossref][PubMed][Google Scholar]

9. Tripathi R. Charaka Samhita. Vol. 1. Delhi: Chaukhambha Sanskrit Pratishthan; 2007. p. 592 [Crossref][PubMed][Google Scholar]

10. Tripathi B. Ashtanga Hridaya. Delhi: Chaukhambha Sanskrit Pratishthan; 2012. p. 375 [Crossref][PubMed][Google Scholar]

Disclaimer / Publisher's Note: The statements, opinions and data contained in all publications are solely those of the individual author(s) and contributor(s) and not of Journals and/or the editor(s). Journals and/or the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, methods, instructions or products referred to in the content.